How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 25.06.2025 01:14
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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I would go there, only if the Lord were not here. ||2||
I have searched through all the Vedas and the Puraanas.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramarchan Paddati gives more info about his teachings.
NOW…
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sain (a barber)
I went to God's place, and worshipped Him there.
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now tell me, Lord, what will my condition be?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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These morons know nothing, they wander about in ignorance,
He does not dwell at the Lord's Feet. ||3||
Where should I go? My home is filled with bliss.
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Wherever I go, I find water and stones.
Ravidas (a chamar shoemaker)
I ground up sandalwood, along with several fragrant oils.
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Now here in this verse
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
You have cut through all my confusion and doubt.
then who is there to know what happens without?
I wasted my whole life in the city of Shiva;
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Because in my previous life, I did not practice penance and intense meditation. ||1||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Kaashi and Magahar - I consider them the same.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
That God showed me the Guru, within my own mind. ||1||
I am not a Hindu, nor am I a Muslim.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
One day, a desire welled up in my mind.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am not a Hindu, nor am I a Muslim.
I am a sacrifice to You, O my True Guru.
That Kabeer died chanting the Lord's Name. ||5||15||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Hari is in the East, Allah is in the West.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I left Benares - I had little common sense. ||1|| Pause ||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
With inadequate devotion, how can anyone swim across? ||4||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
From Guru Granth Sahib ji - Ang 1195
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Raamaanand's Lord and Master is the All-pervading Lord God.
At the time of my death, I moved to Magahar. ||2||
Sadhna (a Muslim butcher) and
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Sant Kabir was staunchly against cow slaughter.
All the men and women of the world are His living forms.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
As long as the mind is filled with the desire for heaven,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Kabir (a weaver)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
To him who is high-minded, these teachings will be illuminating.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
There, where millions of Krishnas stand with hands folded,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
— Kabir, Ramaini 1, Translated by David Lorenzen
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Shvetashvatara Upanishad (6.23)
— Kabir, III.2, Translated by Rabindranath Tagore
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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One Universal Creator God. By The Grace Of The True Guru:
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Says Kabeer, this is what I say:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Says Kabeer, unto whom should I tell this?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
You are totally pervading and permeating in all.
Raamaanand Jee, First House:
Without looking into one's heart, how can one reach paradise?
CONCLUSION:
If Ram be within the image which you find upon your pilgrimage,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am like a fish out of water,
I serve the One Lord, and not any other. ||2||
If God be within the mosque, then to whom does this world belong?
Look within your heart, for there you will find both Karim and Ram;
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Gauree, Kabeer Jee, Panch-Padas:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Let's look at the views of Sant Kabir
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
The young and the old drink milk pudding, but these fools eat the cow's body.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.